The Russian (and also other eastern European countries but really mostly Russia) tradition of the ‘dacha’ goes back a long way. It started out as a large house in the countryside, and is now, after some turmoil, basically the same. A house with a plot of land, somewhere near but definitely outside a city’s borders.
The royalty back in pre-communist days had dachas as summer estates, large houses and ornamental gardens for entertainment and repose. The industrial revolution brought about a larger upper and middle class who also wanted to join in the quiet country life, so they too bought land and built dachas.
Then came the Soviets. They took the dachas and redistributed them and placed rules on the size and scope of newly constructed ones. Dachas became a reward mechanism for those in the party’s good graces. Did a good deed for a party higher-up? You get to use a dacha for a while. Become a rising and prominent member of the elite? You get assigned a dacha all to yourself. Until you fall out of grace and the dacha is revoked along with probably a few other things.
Around this point in time, dachas were summer homes. They didn’t have indoor plumbing and they had relatively small plots and house sizes. They usually didn’t have great insulation, so they weren’t ideal for living out the cold Russian winter in.
When the USSR fell dachas once again became private property. Construction rules were relaxed and those who had income built their dachas to be large, year-round houses. Their garden plots became functional gardens growing potatoes, tomatoes, cucumbers, etc. Many of the dachas we saw had little greenhouses in the plot so they could grow long into the shoulder seasons.
Modern dachas come in two neighborhoods – specific dacha-only areas, and small villages. The dacha-only areas are traditional. Large chunks of land are divided and then used as summer retreats. The small-village dacha is an outgrowth of everyone ever moving to the cities, leaving the outlying villages empty. Cheap property leads to more people being able to afford a house, and so, former actual villages, now filled at least partially with part-time dacha residents.
For most, the dacha is a source of enjoyment and pride. The garden provides a little extra, and the ability to get away from the city on a regular basis – for long periods during the summer – refreshes the soul. In poorer areas of Russia, the food that a dacha garden brings is often enough to help a family feed itself during the year without cutting back drastically on other expenses.
The family we stayed with for a night on the shore of Lake Baikal were at their dacha, preparing for a summer celebration. When we got to Moscow we met with my mom’s aunt who was residing for the summer at her family’s dacha. It was lovely to meet her and speak Bulgarian again for a bit.
We helped out in the garden, but mostly relaxed, took pictures, went swimming in the local pond, and walked around. The dacha lifestyle is meant to be relaxing, revolves around walking and meals, and is meant to be shared with family.